DESHAZER BOOK SOURCE

Our church secretary discovered that you can purchase the book "Deshazer" (see previous blog post) for only $5.00 by contacting Jacob DeShazer's daughter at the following email address:

carolaiko@aol.com

BOOK REVIEW: DE SHAZER by C. Hoyt Watson

This book is out of print. It was published in 1950 by The Light and Life Press I found a used copy on Amazon. It tells the true story of Jacob DeShazer, one of "Dolittle’s Raiders," who later came to faith in Christ in a Japanese prison camp.

The book starts by describing the upbringing of Jacob in his home town of Madras, Oregon. He had a typical small town upbringing and was exposed to the things of the Lord from an early age. He worked in farming and later tried to start his own business. Later he joined the Army and was ultimately volunteered to join the highly secretive plan to bomb Japan in the early stages of WWII.

After the successful bombing, he and his crewmates parachuted out of the plane over China. He found his way to a village, where he was confronted by soldiers. He didn’t know at first whether they were Chinese or Japanese. It turned out that they were Japanese. He was captured and then repeatedly beaten and tortured. The Japanese intended to put all of the "Raiders" to death, but the emperor granted a reprieve, fearing that too harsh a sentence would bring a reprisal against the Japanese that were interned in America. Three of the "Raiders" were later executed, however.

Jacob spend a total of 40 months in various Japanese prison camps. The conditions were deplorable. The men were underfed, over disciplined, and subject to extreme temperatures, solitary confinement, and various diseases. Not all of them survived that ordeal.

At one point in his captivity he was given a Bible--for only three weeks. He devoured the Scriptures. And the Spirit opened his eyes to the truth of the gospel. Long forgotten truths from God’s Word, became meaningful and exciting to him. He trusted in the Lord Jesus, and sensed God’s forgiveness. He determined by the Spirit to live in obedience to God. God gave him a renewed ability to bear up under suffering and respond with love to his captors.

His captivity continued for some time after that, until the men began to see American planes flying over head. They sensed that the end of the war was coming soon. DeShazer was Spirit-led to pray for peace on the day of Japan’s surrender. He was also determined, as he was being led by the Spirit, to return to Japan as a missionary once the war ended.

Ultimately the war ended and the captives were brought home. His loving regard for his former captives made the news. As one who harbored no bitterness, the account of his captivity was indeed newsworthy. He made his way home where he was triumphantly greeted by his mother and his sister. Many colleges were excited about the possibility of having him study for missions with them, but his sister worked at Seattle Pacific College and that is where he ultimately ended up.

He finished his education at Seattle Pacific in three years, instead of four, despite the fact that he was constantly traveling about for speaking engagements. Many wanted to hear of his story, and were blessed by his example and his deterimination to take the gospel to Japan. After a year at Seattle Pacific he married his wife. Later they had a son. And upon their graduation they left for Japan.

From the biography: "More than a million tracts concerning the Dolittle raider who turned missionary were distributed throughout Japan. The tract in Japanese contained a blank to be signed by those who would accept Jesus Christ as their Savior. Many thousands of these tracts were signed and returned. In view of this, the name DeShazer, was known to many of the Japanese people. So it was that on December 28, 1948, when Deshazer and his little family arrived at the Yokohama docks crowds were waiting to see them. Many were anxious to know the cause of the change of attitude of a man who had been held for so many months by the Japanese in a solitary cell. They could not understand how one’s heart once filled with animosity could now be overflowing with love for his persecutors."

During the course of his ministry he received many testimonies. One was from a young lady who was suicidal as a result of her own sins and the depressed nature of the times. She had come to meeting and heard DeShazer speak and had trusted in Christ for salvation. On another occasion he received a testimony of how a young lady’s sweetheart had been killed in the raid in which DeShazer participated. She came to one of the meetings determined to kill DeShazer, but the Spirit of God worked in her heart and she later trusted in Christ. One of the most unusual meetings to take place was in the spring of 1949. By prearrangement many of the Japanese guards met on the platform in a big theatre with DeShazer and his wife. "An usual spirit of forgiveness seemed to pervade the entire place." Two of DeShazer’s former prison guards, who had been reading the Bible themselves, expressed their desire to become Christians.

The book is an excellent account of how God used an ordinary man to proclaim the extraordinary good news of reconciliation with God through faith in Christ. He first experienced the love of Christ for himself, was transformed by it, and then determined to take that message and share it with those who had so brutalized him. "That’s how it is with God’s love, once we’ve experienced it, You spread His love to everyone, you want to pass it on."

Pastor Jerry

THE LOVE OF CHRIST WHICH SURPASSES KNOWLEDGE

Knowledge is a wonderful thing. We born into this world knowing nothing but our instincts. We know enough to cry when we are hungry, or uncomfortable, or lonely. But then we learn--how to walk, how to talk, how to learn even more. And we go to school, to work, or to church--and we learn and we grow in knowledge of many things.

Of all the things that we will ever learn or ever know, there is one thing that rises in importance above every other thing, there is one knowledge that far surpasses all others in virtue or value--it is the knowledge of Christ and His love.

To that end the Apostle Paul prayed in Ephesians ch. 3. He prayed that we, as believers, would know the love of Christ which surpasses knowledge. It is a curious thing--to know something which is unknowable. It makes us wonder what Paul was thinking! How are we to know something which surpasses knowledge? His prayer holds within it some clues:

1. It is a knowledge that is bound up in knowledge of Christ: "so that Christ may dwell in your hearts through faith." True love is bound up in the person of Christ. 1 John 3:16, "We know love by this, that He laid down His life for us." He defines love, for He is love. There can be no knowledge of the love of Christ apart from a genuine relationship with Christ. And to the extent that we grow in Christ, we will grow in our knowledge of His love. The same apostle who yearned "that I may know Him," is the same apostle who prayed that we might know the full measure of His love.

2. It is a knowledge that is known only by the Spirit of God. We are earthbound in our thinking. Like fearful Adam and Eve hiding in the garden, we are not naturally inclined to comprehend His love. It was only by the Spirit that we could ever understand the truth of the gospel, and it is only by the Spirit that we can grow in our understanding. We need to be "strengthened with power through the Spirit in the inner man" (Eph. 3:16) if we are to rise above our natural lowly thoughts of God and His love. And as we do we will find His love to be far greater than we would have ever thought. The oft quoted passage, "For My thoughts are not your thoughts, Neither are your ways My ways, declares the Lord. For as the heavens are higher than the earth, So are My ways higher than your ways, and My thoughts higher than your thoughts" (Isaiah 55:8-9), has to do with our understanding of God’s compassion, God’s love. Only the Spirit can communicate such truths to our little minds.

3. It is a knowledge that is borne out of experience. The term "know" carries with it this thought. Paul is not speaking here of intellectual knowledge, the term speaks to experiential knowledge. The knowledge of the love of Christ Paul speaks of is only gained by those who are "rooted and grounded" in love (Eph. 3:17). It is grounded in love. It is founded upon love. It was by love that we were drawn into this relationship with Christ. His love was revealed to us in the gospel. It reached down from heaven and grabbed a hold of us. It is rooted in love. And like a massive tree with deep roots, our knowledge of His love grows only inasmuch as we draw from His love, are nourished and strengthened by it, and allow it to flow through us to bear His fruit. "Let your love flow through me," is the plea which will lead to an ever increasing knowledge of Christ’s love.

Paul gives us a framework for thinking about Christ’s love. It is not an exhaustive presentation, because our finite minds can only comprehend so much. There is much room for growth. And so he speaks in broad terms. But they are wonderful terms which describe for us the immensity of His love:

1. The breadth of His love. It is a love which is as broad as the world itself: John 3:16, "For God so loved the world that He gave His only begotten Son." It is a love which offers salvation to all men: Rom. 10:13, "For whoever will call upon the name of the Lord will be saved." His love has reached out to all men. "Red, brown, yellow, black, and white" they are all precious in His sight. Indeed heaven will be populated with recipients of His love "from every tribe and tongue and people and nation." The breadth of His love is such that you yourself have become a recipient of it and now stand in the privileged position of being one of God’s own children. 1 John 3:1, "See how great a love the Father has bestowed upon us, that we should be called children of God." Jesus stretched out His arms upon a cross and they reached, as it were, around the whole world to receive unto Himself repentant sinners.

2. The length of His love. God is love and God is eternal. He is eternal and unchanging in His love. Our capacity to love varies to the extent that we walk in the Spirit. God’s love knows no such variation. His love for us existed before the world was. Ephesians 1:4, "Just as He chose us in Him before the foundation of the world." And it will last, unwavering, forevermore. We look to our future dwelling place with Him in heaven and see how "he will wipe away ever tear" from our eyes (Rev. 21:4). His love for us is such that no force in heaven or on earth can separate us from His love. Rom. 8:38-39, "For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing shall be able to separate us from the love of God, which is in Christ Jesus our Lord." His love is for us is long in length, indeed His love "bears all things, endures all things,...(and) never fails." (1 Cor. 13:7-8). Charles Spurgeon, "It is so long that your old age cannot wear it out, so long your continual tribulation cannot exhaust it, your successive temptations shall not drain it dry; like eternity it knows no bounds."

3. The height of His love. How high is the love of Christ? So high that it brought Him down from heaven to die for us. "Christ Jesus came into the world to save sinners" (1 Tim. 1:15). "He left His Father’s throne above, So free, so infinite His grace! Emptied Himself of all but love, and bled for Adam’s helpless race! ‘Tis mercy all, immense and free, For, O my God, it found out me. Amazing love! How can it be That Thou, my God, shouldst die for me!" 2 Cor. 5:9 puts it this way, "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, that you through His poverty might become rich."

How high is the love of Christ? So high that it saves to the uttermost those who place their trust in Him. It is not just that he saved us from hell, that would be one thing, but "He made us alive together with Christ, and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus" (Eph. 2:5-6). So high is the love of Christ that it will, according to Paul’s own testimony, bring us safely home to heaven: "The Lord will deliver me from every evil deed, and will bring me safely to His heavenly kingdom" (2 Tim. 4:18). How high is the love of Christ? It is so high that it is able to do exceeding abundantly beyond all that we ask or think. It is so high that it will work to fill us up to the very fulness of God (Eph. 3:19).

4. The depth of His love. The depth of His love speaks to the extent of the sacrifice that was made for our sins. He who "knew no sin" became sin for us. He who was perfect in holiness was made sin for us and cried out on the cross, "My God, My God why hast Thou forsaken me?" The creator of all things subjected Himself to brutal mistreatment at the hands of sinful men, but then was "crushed for our iniquities" (Isa. 53:5) by the Father Himself. No greater act of love has ever been conceived or carried out. His work on the cross defines love. Sometimes good men heroically give their lives for others, but "God demonstrates His own love towards us, in that while we were yet sinners, Christ died for us" (Rom. 5:8).

How deep is the love of Christ? It reached down to a violent agressor, a blasphemer, and persecutor of Christians and saved him. Paul knew something of the love of Christ! He was engaged in the work of killing Christians, when Jesus Christ saved him. He wrote of his experience: "It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. And yet for this reason I found mercy, in order that in me as the foremost, Jesus Christ might demonstrate His perfect patience, as an example for those who would believe in Him for eternal life" (1 Tim. 15-16). So great is Christ’s love that it saved Saul the Christian killer, and if Christ could save Saul, He can save anyone.

How deep is the love of Christ? By all accounts John Newton was a depraved young man. It was only after nearly dying in a storm that he trusted in Christ. He lived to be eighty-two years old and continued to preach and have an active ministry until beset by fading health in the last two years of his life. Even then, Newton never ceased to be amazed by God's grace and told his friends: My memory is nearly gone;but I remember two things;That I am a great sinner, andthat Christ is a great Saviour.

How deep is the love of Christ? So deep that it reached down to me--a lost, dead, helpless sinner. He reached even me with the gospel and began His work of changing me. It is all a work of His love. I brought nothing to Him but my broken and sinful life, He has shown nothing to me but His patient and redeeming love. Praise God for the love of Christ which surpasses knowledge!

"The love of God is greater far, Than tongue or pen can ever tell, It goes beyond the highest star, And reaches to the lowest hell; The guilty pair, bowed down in care, God gave His Son to win: His erring child He reconciled And pardoned from his sin. O Love of God, how rich and pure! How measureless and strong! It shall forever more endure--the saints and angels’ song."

Someone has written,

"Love ever gives.
Forgives, outlives,
And ever stands
With open hands.
And while it lives,
It gives,
For this is love’s prerogative
—To give, and give, and give.

Christ’s love is like that. He wants for us to know Him. As we grow in the knowledge of Him we grow in the knowledge of His love. As we grow in the knowledge of His love, we grow in our capacity to show His love to others.

Pastor Jerry

SIN IN HIGH DEFINITION

Remember the days of black and white TVs and rabbit ears? At its best that TV could only display a fuzzy representation of what was really being broadcast. Now we have high definition TVs that display things in a much higher resolution. Apparently some Hollywood stars are not too excited about these developments, realizing that the new technology reveals them to us--"warts and all."

As someone pointed out in a recent Men's Bible Study, God sees us in high definition. That's bad news for the unbeliever. Hebrews 4:13, "And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do." God is both omniscient and omnipresent--He knows all about us and all about our sins (Cf. Psalm 139:1-12). He will righteously condemn every unrepentent sinner (John 5:28-29).

What is bad news for some is good news for others. God's omniscience should not frighten or disturb the believer in Christ. The God who knows me, loves me. Having trusted in Christ, the believer has been "washed...sanctified...and justified in the name of the Lord Jesus Christ" (1 Cor. 6:11). God lovingly and patiently reveals our sins to us, by the Spirit (John 16:8), through the Word (Heb. 4:12), so that sin might be put off and Christlikeness might take its place (Eph. 4:22-24). When it comes to our Lord Jesus Christ, the greater the resolution, the more we behold HIs glory.

God help us to see ourselves as we are and Christ as He is, that we, by your grace, might be more perfectly conformed to His image (Psa. 139:23-24; 1 John 3:2).

Pastor Jerry

HOLINESS: CHAPTER TWO STUDY GUIDE

STUDY GUIDE
HOLINESS
J. C. Ryle
CHAPTER TWO: SANCTIFICATION

1. What are some of the ways in which the doctrine of sanctification is distorted (p.1)? What is the result?

2. What is the nature of sanctification (p.1)? What instruments does God use to accomplish this work (p.1)?

3. Read John 17:19; Eph. 5:25, 26; Tit. 2:14; 1 Pet. 2:24; Col. 1:22. What do these verses teach with regards to the need for both justification and sanctification (p.2)?

4. What is the relationship between sanctification and "vital union" with Christ (p.2; John 15:5)?

5. What is the relationship between sanctification and regeneration (p.2-3)? What is a lack of sanctification a sign of (p.3)?

6. What is the "only certain evidence" of the indwelling of the Holy Spirit (p.3; Gal. 5:22; Rom. 8:14)?

7. What is the "only sure mark" of God’s election (p.3; 1 Pet. 1:2; 2 Thess. 2:13; Rom. 8:29; Eph. 1:4; 1 Thess. 1:3-4)?

8. Who is to blame if a man does not make progress towards sanctification (p.4)?

9. What is meant by the term "progressive" as applied to the doctrine of sanctification (p.4; John 17:17; 1 Thess. 5:23)?

10. What are the means of grace whereby a person is to progress in sanctification (p.4-5)? What happens if these "means of grace" are neglected?

11. Does sanctification, or progress in it, prevent a man from experiencing internal spiritual conflict? Why or why not (p.5; Gal. 5:17)?

12. Sanctification is a thing which cannot justify a man, and yet it __________ God (p. 5).

13. What is the relationship between our sanctification and our condition at the judgment seat of Christ (p.6; 2 Cor. 5:10)?

14. What false evidences are offered as marks of true sanctification (p.6-7)? Why are these lesser and false works pursued (p.6-7)?

15. How does genuine sanctification show itself (p.8-9)?

16. In what ways are justification and sanctification alike (p.10)?

17. How do justification and sanctification differ (P.10-11)?

18. What practical considerations ought the matter of the visible marks of sanctification raise in our minds (p.11-12)?

HOLINESS: CHAPTER ONE STUDY GUIDE

STUDY GUIDE
HOLINESS
J. C. Ryle
CHAPTER ONE: SIN

1. Why is a right understanding of sin crucial to a correct view of holiness and other doctrines such as justification, conversion, and sanctification (p.1)?

2. Define sin. Describe the cause and effect and extent of the sin problem in man (p. 1-2). Distinguish between the following: sins of the heart vs. overt sins; sins of omission and sins of commission; sins done in ignorance vs. those done consciously.

3. Does man’s sin problem originate from "without" or "within?" Explain (p.2).

4. To what extent does sin pervade man’s being (Cf. Gen. 6:5; Jer. 17:9; Col. 1:21; p.3)? How do we explain the seemingly "noble" things done by the lost (Cf. Rom. 3:12; p.3)?

5. What is the greatest proof of the extent and power of sin (p.4)?

6. What prevents us from realizing the full extent of the exceeding sinfulness of sin (p.4)? What is the "overwhelming and unanswerable" proof of the fulness of sin (p.5)?

7. How is sin deceptive? What kinds of rationale do we use to excuse and minimize sin? What must we be careful to do regarding the deceitfulness of sin (Cf. Heb. 3:13; p.5-6)?

8. What deep reasons do we all have for humiliation and self-abasement (p.6)? For what should we be extremely thankful (p.6)?

9. How does a scriptural view of sin serve as an antidote to: 1) shallow Christianity; 2) liberal theology; 3) sacramental religion; 4) perfectionism; and 5) low views of personal holiness (p.7-9)?

10. What does the author suggest as the best remedy for the poor spiritual condition of the church (p.9-10)? What will be the result of clearer apprehension of the nature and sinfulness of sin (p.10)?

LINK TO "HOLINESS" BY J.C. RYLE

We are presently studying through J.C. Ryle's book "Holiness" in our Men's Bible Study. It has been a tremendous blessing thus far. Here is a link to the book: Http://www.gracegems.org/Ryle/holiness.htm.

I've been creating study guides for the chapters. I will post the one's I have created thus far.

Pastor Jerry