A WITNESS TO CALVARY (Mark Chapter 15)

Amidst the mob scene that attended the crucifixion of Jesus, the Centurion was there apart from any particular motivation.  Some were there because of their hatred for Jesus (i.e. the religious leaders), some were there because of their love for Him (i.e. His mother and some of His followers), some were there because they had no choice (i.e. the robbers), but the Centurion was there simply to do his job.

As a centurion he was a non-commissioned officer of the Roman army, a man of authority having charge nominally of 100 men (Cf. Matthew 8:9).  He was tasked with overseeing the execution of Jesus.  He was a soldier and was used to doing what he was told.  That was what he was there to do.  One might suppose that he’d witnessed his share of the horror of human brutality, but nothing could compare with what he saw and heard that day.

He was a part of a larger contingent of soldiers that were there.  An entire cohort (usually about 600 men) had been called together (Mark 15:16).  And soldiers from that cohort had much to do in crucifying Jesus.  Of the specific activities of the Centurion we are given no account, but we know that he was there and that he saw what happened.

What happened?  It was a chaotic and macabre scene.  The three cursed crosses towered over the crowd that was gathered below.  Amongst the ordinary sounds accompanying such a large gathering were the poisonous taunts of the mocking.  And in glorious contrast, Jesus spoke words of forgiveness, salvation, and victory. 

It was no ordinary day, and God would mark the occasion in special ways.  Luke’s account speaks of the darkness that beset the scene from about Noon for three hours.  Then as Jesus’ breathed His last, a number of things happened all at once.  “The Life of Christ in Stereo” (A harmony of the gospels) gives the following interwoven account (1-Matthew; 2-Mark; 3-Luke; 4-John): “Then ⁴Jesus therefore on receiving the wine ¹cried out again with a loud voice, ⁴’It is finished!’  And he bowed his head, ³and said, ‘Father into Thy hands I commit my spirit.”  And having said these things, ⁴he yielded up his spirit.  ³Now the centurion ²who stood confronting him nearby, when he saw that he (cried out) thus (and) expired, ³glorified God by saying, ‘Truly this was a righteous man!’  ¹And behold, the veil of the temple was wrenched in two from top to bottom.  And the earth was shaken, and the rocks were rent and the tombs were opened, and many bodies of the saints who had fallen asleep arose; and they came forth out of the tombs after his resurrection, entering into the holy city and appearing to many.  And the centurion and those who were with him standing guard over Jesus, when they saw the earthquake and the things that took place, were struck with fear and said, ² ‘Surely this was the son of God!’”  (Matthew 27:51-56; Mark 15:38-41; Luke 23:45b, 47-49; John 19:31-37).

What did the Centurion see?  He saw the manner in which Jesus died.  One would suppose that he had witnessed other deaths and typically a person dies because their time is up and they cannot help it.  But Jesus didn’t die like that—He yielded up His Spirit.  No one took His life from Him, He laid it down of His own initiative (Cf. John 10:10:18).  The Centurion’s response?  “Truly this was a righteous man!”  Then he saw the veil of the temple torn from top to bottom, and then the earthquake, and then the tombs opened and people coming forth from the tombs!  His response?  “Surely this was the son of God!” 

He had gone as ordered that day to do his job, but it was no ordinary day and the man on the cross was no ordinary man.  We have no information about what happened afterwards in the life of the Centurion, but seeds of truth were planted and it’s quite possible that they bore fruit unto salvation.  He proclaimed important truths regarding Jesus’ identity and was a firsthand witness to Jesus’ saving work.  His impartial witness to the events of that day lives on.

GOD ON TRIAL (Mark Chapter 14)

Mark 14:55, “Now the chief priests and the whole Counsel were seeking testimony against Jesus to put him to death, but they found none.”  Mark 14:61, “But he remained silent and made no answer.”

The trial of Jesus was a sham.  Jewish law set forth certain legal requirements for such trials:

• No trials were to be conducted at night.
• The admission of conflicting testimonies was not allowed.
• The use of false witnesses was not permissible.
• Witnesses were to be interviewed separately.
• Charges were to be based on a plurality of corroborating witnesses.
• The judges were to act impartially.

But in a frenzied passion of hate-inspired abandon the Counsel abandoned all judicial restraint.  The truth was irrelevant and would not deter them from their cause.  Jesus’ crime was that He had committed no crime.  His righteousness nature and deeds had exposed them in their religious hypocrisy.  The only solution—put Jesus to death.

Behold the audacity of sin!  Sin entered into the world via the Devil’s deceitful indictment of God.  He undermined the truth and planted a seed of doubt regarding God’s integrity and love (Cf. Genesis 3:1-5).  That seed of doubt bore an ugly and damning fruit in the lives of Adam and Eve and all their kin (Romans 5:12).  We are sin-rebels all.  In Adam born to an innate hostility towards our Creator God (Cf. Colossians 1:21; Romans 5:10).  The audacity and full measure of man’s depravity was vividly put on display for all to see at the trial and cross of Jesus.  But that same cross demonstrates both the extent and depth of God’s great love and mercy.

That Jesus willingly subjected Himself to such injustice is a matter of profound wonder.  He who heard nothing but eternal praise from an angelic host, was subjected to the taunts and false accusations of a murderous mob.  The Lawgiver Himself was indicted by the lawless for imagined crimes.  He who would judge the living and the dead allowed for His own interrogation and condemnation.  God was on trial, and He made no defense!

Jesus willingly subjected Himself to it all.  Why?  1 Peter 2:22-24 explains, “He committed no sin, neither was deceit found in his mouth.  When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him how judges justly.  He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness.  By his wounds you have been healed.  For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.”

“Like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth” (Isaiah 53:7).  In complete subjection to the Father “he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8).  God was tried and found guilty.  Condemned, the “just” died for the “unjust” that “he might bring us to God” (1 Peter 3:18).  He remained silent so that He might work to rescue rebel sinners and unleash their sin-bound tongues to sing a better tune!  “Amazing love!  How can it be?  That Thou my God shouldst die for me!

HIS TRUSTWORTHY WORD (Mark Chapter 13)

“Heaven and earth will pass away, but my words will not pass away” Mark 13:31.  Some things are more reliable than others, only a few are absolutely so.  The context of this verse has to do with Jesus’ second coming, but the truth of this verse applies to all that He taught.  His Word is utterly and eternally reliable.

Eleven years ago tomorrow, my mother, Marlene, exchanged her earthly tent for a house not made with hands, eternal in the heavens (2 Corinthians 5:1).  I am so very thankful that she had learned to “take Jesus at His word” before she died.

My Mom was born in Minnesota but grew up in the greater Portland area.  Her teenage years were spent on a farm in Mountaindale (not far from North Plains).  Grandma was experiencing some personal struggles at that time, so Mom was frequently left to care for her eight siblings.  She learned about responsibility at an early age.  Those life-lessons served her well when later she ascended, over a period of 30 some years, from an entry level job at Tektronix to manage the printer division.

Mom was a Catholic growing up.  Married at age 17 to my father, Chester, in the Catholic Church, Mom had agreed to raise us in the Catholic faith.  Somewhere I have a certificate of baptism commemorating my infant baptism at St. Matthews Catholic Church in Hillsboro.  Mom would drag us to church on Sundays and to catechism classes on Saturday.  I despised those classes as they kept me from doing what I really wanted to do—go fishing with my Dad.  Mom even took me to some weekly Catholic home meetings.  I was a reluctant participant in these things.  I didn’t understand, at all, what it was all about.  Over the years, Mom apparently lost either interest or resolve—our attendance waned.  But Mom remained a Catholic at heart—she had a faith in God via the Catholic Church, but it was not trustworthy.

Years ago, my brother, Bruce, died.  Years of drug abuse had taken a physical and mental toll and then, without warning, he took his own life.  My siblings and I sometimes made poor choices.  But Mom was always there for us.  She loved us and tirelessly worked to put back together the broken pieces of our humpty dumpty lives.  But there was no helping Bruce.  He was gone from us and Mom was devastated.

Mom didn’t know where to turn or what to do.  Her Catholicism bore to her no comfort or help.  She had wondered about her brothers, Pastors Frank and Bob, and the form of “religion” they were involved with.  Likewise, she did not quite understand the nature of the beliefs of non-denominational church that I was pastoring.  She called me, desperate for answers.  She began to read her Bible.

She also began attending Helvetia Community Church in Hillsboro.  She involved herself there.  She began to understand the truth of God’s reliable Word and that salvation was not obtained by being religious or doing good works.  She heard the gospel message—that salvation is by faith in Christ who had died for our sins.  Somewhere along the way she placed her faith in Him.  She was born again.  Her new relationship with Christ did not take away the pain of her loss, but Jesus brought to her forgiveness, comfort, and assurance of salvation.  That assurance would soon play an essential role in her life.

In the year preceding her death Mom was diagnosed with cancer.  She had a tumor that could not be surgically removed.  Radiation and chemotherapy treatments were undergone but to no avail.  As the weeks went by she got progressively weaker.  Her pain increased until it grew to unbearable levels.  An internal pain pump was installed to help her cope.

2 Corinthians 5:16 reminds us that “Though our outer man is decaying, yet our inner man is being renewed day by day.”  That truth became readily apparent in her life.  She faced death with an inspiring, God-given courage.  She arranged a meeting with her Pastor and me.  We sat in the living room—in the house of my upbringing—and planned her funeral service.  She offered to us suggestions regarding hymns and Bible verses.  She gathered the family together in her room and exhorted us all to love one another.  She met with each of the grandchildren individually and passed on to each a special message.  She met all of these challenges with a firm reliance on Jesus and His Word.

It was a day before her passing.  The family was all there.  Uncle Frank and Bob and her other siblings were there.  It was a beautiful sunny day.  We wheeled Mom out to the garden in the back yard.  The garden she had spent so many hours dutifully maintaining.  The sun was shining in her face.  It was a glorious setting.  And it was Frank, who made the comment—weakened as she was by cancer, Frank said she looked “glorious.”  She did!

For years, when I worked at Trojan Nuclear Plant, I had a picture I had hung on the wall in my office.  The picture was of the sky and some clouds and the sun shining through.  Underneath the sun’s glorious rays were these words: “Heaven and earth will pass away, but my words will never pass away.”  A lot of things “pass away,” only a few things will last.  God’s word is amongst those things.  It is absolutely trustworthy and dependable and “able to give…the wisdom that leads to salvation through faith which is in Christ Jesus” (2 Timothy 3:15).  I am so thankful that it did that very thing for Mom!  Like a ray of sunshine through a cloud-filled sky the enduring Word bears a message of hope to this sin-weary and darkened world (Cf. 1 Peter 1:23-25; 2 Peter 1:19; 1 Thessalonians 4:11-18)!  It’s a good thing to take God at His trustworthy Word!

HAPPY, YOU SEE (Mark Chapter 12)

The Sadducees did not believe in the resurrection (Mark 12:18).  That was why they were “sad, you see.”  Sorry, I know, you’ve probably heard that one before.  But it is the truth.  It is a sad religion indeed that offers no heavenly hope.

The Sadducees were made up of aristocrats.  They held power in the Sanhedrin.  Their wealth and power contributed to their primary concern to keep their nation peaceable and thereby avoid trouble with the Romans.  They denied the resurrection.  D. A. Hagner commented on this: “It is immediately obvious how this denial intensified an already this-worldly perspective which the Sadducees had by virtue of their position.  If a  man must be content with the present life alone, he is bound to capitalize on any present advantages he may enjoy.  And this appears, in fact, to have been the practical philosophy of the Sadducees.  It may be added that the Messianic hope played no role in the Sadducean perspective.”

Much of what is peddled as Christianity today is of the same nature.  There is a lot of “earth-bound” preaching and teaching that goes on.  Religious liberalism focuses on improving society.  The health, wealth, and prosperity gospel is concerned with how to improve one’s lot in this life.  Self-help messages speak about “how to be a better you.”  The Reconstructionist movement emphasizes the need to work to restore our country.  Much religious effort is expended, in the name of Christianity, in a “this-worldly” in focus.  While many in these movements would not deny a future resurrection, they show little concern for it.  While the visible church concerns itself with earthly affairs, the gospel is set aside, dust-covered and irrelevant.  The gospel is a heaven-sent message that speaks of a heaven-sent Savior who saves sinners from hell to heaven.  There is no question that Jesus works to improve the earthly estate of the born-again, but the ultimate focus of His saving work is heavenward.

It was earthly concerns that contributed to the Sadducean antagonism towards the Lord Jesus.  He was a threat.  So they asked Him a question.  An unlikely scenario was suggested.  A wife had seven consecutive husbands.  Whose wife then, in the resurrection, would she be? (Mark 12:23).  Jesus answer: “You do not understand the Scriptures, or the power of God…For when they rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven” (Mark 12:25).  The Scriptures declare the resurrection.  God’s power is demonstrated in the resurrection.  We are raised to a radically transformed environment.

The believer in Christ is to be a heavenly minded person.  The church in Corinth was confronted with false teachers who likewise denied the resurrection (1 Corinthians 15:15-19).  But Paul affirmed both the truth and importance of it.  Christ has been raised!  We, as believers, shall be too (1 Corinthians 15:20-22).  False teachers “set their minds on earthly things,” but “our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself” (Philippians 3:2-21).

Happy indeed is the believer in Christ who has his sights set on “the blessed hope” (Titus 2:13)!  No journey will meet with a finer end, than the heavenly one (2 Timothy 4:18).  No home will be better furnished, than the one that God has prepared (2 Corinthians 5:1).  No sight will be more glorious (1 John 3:2; 2 Thessalonians 1:10), no reunion more joyous (2 Thessalonians 4:17), no occupation more rewarding (Revelation 5:13-14)—than that which we will experience in His presence.  Happy, you see, is the believer who has his mind set on such things!

THE TEMPLE-CLEANSING JESUS (Mark Chapter 11)

Jesus entered the temple, drove out the buyers and sellers, overturned the tables and chairs, and put an end to all of commerce (Mark 11:15-18).  In righteous indignation He zealously intervened to cleanse the temple from all such activities.  What are we to make of this account?  Jesus Himself explained His actions: “My House shall be called a house of prayer for all the nations, but you have made it a den of robbers” (Mark 11:17).  The temple was for worship, they were using it for their own evil ends.  He cleansed the temple at the start of His ministry (John 2:14-17), He cleansed it again in the end.

Temples are for worship.  The priests were to lead the people in worship.  The sacrifices were to be offered in worship.  Humble prayer was to characterize such activities.  Worship of God was to happen there (Psalm 84:1-4).  Simeon and Anna knew that (Luke 2:25-37).  Others too, no doubt, but the religious leaders had no heart for worship (Matthew 15:8-9), and they wielded much influence (Matthew 27:20; 23:13).  The temple was as worthless to its purpose as a fig tree without figs (Mark 11:12-14).

Jesus’ activity in the temple is not at all inconsistent with all else that He did in His ministry.  He is in the temple-cleansing business.  A. W. Tozer, “Why did Christ come?  Why was He conceived?  Why was He born?  Why was He crucified?  Why did He rise again?  Why is He now at the right hand of the Father?  The answer to the question is, “In order that He might make worshipers out of rebels; in order that He might restore us again to the place of worship we knew when we were first created.”

God created each of us to worship Him.  That is the reason for our existence.  What is the chief end of man?  “To glorify God and enjoy Him forever.”  Rebel sinners have no heart to worship God.  The heart of the rebel sinner merchandizes in sin.  Much activity goes on, some perhaps under the guise of religion, but it never constitutes true worship.  A cleansing work of one’s heart is necessary.

That God desires such worshippers should encourage us.  John 4:23-24, “But an hour is coming, and now is, when the true worshipers shall worship the Father in spirit and truth; for such people the Father seeks to be His worshipers.  God is spirit, and those who worship Him must worship in spirit and truth.”  A thorough cleansing by Jesus takes place at the moment of saving faith: “How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God” (Hebrews 9:14).  A cleansing of the heart from dead works coincides with a renewed desire to serve the living God.  Jesus alone can do such things!  And He works such a change with the same zeal he revealed in the cleansing of the temple.

Many would prefer a more tolerant Jesus, a Jesus who might wink at sin or excuse and tolerate it.  But one lesson we should take from this account is that Jesus is zealous to cleanse from sin.  The born again believer is a temple of the Holy Spirit (1 Corinthians 6:19), a living stone in “a dwelling of God in the Spirit” (Ephesians 2:12).  The temple, His Church, exists for the purpose of worshipping Him.  To this purpose we are called (Ephesians 1:6,12,14), to this eternal occupation we are destined (1 Timothy 1:17).  We have been cleansed for this purpose and are being cleansed still (Ephesians 5:26).  The Holy Spirit who indwells us is zealous in this cause (James 4:5-8).  Jesus cleansed the temple.  He cleanses them still.  One day soon there will be no further need for cleansing—in that place “where righteousness dwells,” (2 Peter 3:13).  The redeemed with gather round the Throne and worship the Temple cleansing Jesus.

THE WORLD PASSES AWAY (By Horatius Bonar)

The things that are seen are temporal.
Ours is a dying world, and here we have no
continuing city. But a few years, it may be
less, and all things here are changed.

Like a dream of the night, the world passes
away. We lie down to rest; we fall asleep; we
dream; we awake at morn; and lo, all is fled
that in our dream seemed so stable and so
pleasant! So hastes the world away. O child of
mortality, have you no brighter world beyond?

Like the mist of the morning, the world
passes away. The night brings down the
mists upon the hills, the vapor covers the
valleys; the sun rises, all has passed off,
hill and vale are clear. So the world passes
off, and is seen no more. O man, will you
embrace a world like this? Will you lie down
upon a mist, and say, "This is my home"?

Like a shadow, the world passes away.
There is nothing more unreal than a shadow.
It has no substance, no being. It is dark, it
is a figure, it has motion, that is all! Such is
the world. O man will you chase a shadow?
What will a shadow do for you?

Like a wave of the sea, the world passes
away. It rises, falls, and is seen no more.
Such is the history of a wave. Such is the
story of the world. O man will you make
a wave your portion? Have you no better
pillow on which to lay your wearied head
than this? A poor world this for human heart
to love, for an immortal soul to be filled with!

Like a rainbow, the world passes away.
The sun throws its colors on a cloud, and for
a few minutes all is brilliant. But the cloud shifts,
and the brilliance is all gone. Such is the world.
With all its beauty and brightness; with all its
honors and pleasures; with all its mirth and
madness; with all its pomp and luxury; with
all its revelry and riot; with all its hopes and
flatteries; with all its love and laughter; with
all its songs and splendor; with all its gems
and gold, it vanishes. And the cloud that knew
the rainbow knows it no more. O man, is a passing
world like this all that you have for an inheritance?

Like a flower, the world passes away.
Beautiful, very beautiful; fragrant, very
fragrant, are the summer flowers. But
they wither away. So fades the world
from before our eyes. While we are looking
at it, and admiring it, behold, it is gone!
No trace is left of all its loveliness but a
little dust! O man, can you feed on flowers?
Can you dote on that which is but for an hour?
You were made for eternity; and only that
which is eternal can be your portion or your
resting place. The things that perish with the
using only mock your longings. They cannot fill
you; and even if they filled, they cannot abide.
Mortality is written on all things here;
immortality belongs only to the world to come.

Like a ship at sea, the world passes away.
With all its sails set, and a fresh breeze blowing,
the vessel comes into sight, passes before our
eye in the distance, and then disappears.
So comes, so goes, so vanishes away this
present world, with all that it contains. A few
hours within sight, then gone! The wide sea
over which it sailed as calm or as stormy
as before; no trace anywhere of all the life
or motion or beauty which was passing
over it! O man, is that vanishing world your
only dwelling place? Are all your treasures,
your hopes, your joys laid up there? Where
will all these be when you go down to the
tomb? Or where will you be when these
things leave you, and you are stripped of all
the inheritance which you are ever to have
for eternity? It is a poor heritage at the best,
and its short duration makes it poorer still.
Oh, choose the better part, which shall not
be taken from you!

Like a tent in the desert, the world passes
away. They who have traveled over the
Arabian sands know what this means. At
sunset a little speck of white seems to rise
out of the barren waste. It is a traveler's tent.
At sunrise it disappears. Both it and its inhabitant
are gone. The wilderness is as lonely as before.
Such is the world. Today it shows itself;
tomorrow it disappears. O man, is that your
home? Will you say of it, "This is my rest," when
we tell you that there is a rest, an everlasting
rest, remaining for the people of God?

THE WORLD PASSES AWAY. This is the
message from heaven. All flesh is grass, and all
the goodness thereof as the flower of the field.

THE WORLD PASSES AWAY.
But God ever lives. He is from everlasting to
everlasting; the King eternal and immortal.

THE WORLD PASSES AWAY.
But man is immortal. Eternity lies before each
son of Adam as the duration of his lifetime.
In light or in darkness forever! In joy or in
sorrow forever!

THE WORLD PASSES AWAY.
What then? This is the question that so deeply
concerns man. If the world is to vanish away,
and man is to live forever, of what importance
is it to know where and what we are to be
forever! Life is no plaything, and time is no
child's toy, to be flung away. Life here is the
beginning of the life which has no end; and
time is but the gateway of eternity.

THE WORLD PASSES AWAY.
What then? You must, O man, make sure
of a home in that world into which you are
so soon to pass. One who had lived a worldly
life at last lay down to die; and when about
to pass away he uttered these terrible words,
"I am dying, and I don't know where I am going."
Another in similar circumstances cried out,
"I am within an hour of eternity and all is dark."
O man of earth, it is time to awake!

In the cross there is salvation; nowhere else.
In the day of darkening prospects, of thickening
sorrows, of heavy burdens, of pressing cares;
when friends depart, when riches fly away, when
disease oppresses us, when poverty knocks at
our door; then the cross shines out, and tells
us of a light beyond this world's darkness,
the Light of Him who is the light of the world.

HEADED FOR TROUBLE (Mark Chapter 10)

Why did Jesus die?  Who killed Him?  What difference does it make?  People have a lot of different opinions regarding the cross.  To the unsaved, the cross is a foolish thing, but to the saved, it represents the power and wisdom of God (Cf. 1 Corinthians 1:23-24).  Many suppose it to be the tragic and premature end to a good man’s life.  But that’s not what happened.

That which occurred upon the cross represents the most significant event in the history of man.  At the cross, the true nature of God is revealed.  Through the cross, salvation has been made available.  What you think about the cross matters!

The cross was no accident.  It was according to the predetermined plan and foreknowledge of God (John 3:16; Acts 2:23).  The Father purposed to send Jesus to the cross, Jesus fully submitted Himself to the Father’s plan.

The events of Mark 10:32-34 occurred sometime after the raising of Lazarus from the dead.  That amazing and undeniable miracle caused quite a stir.  Many of the Jews who witnessed it believed in Jesus (John 11:45).  The chief priests and Pharisees convened a council and decided from that day to plot together to kill Jesus (John 11:53).  They gave orders “that if anyone knew where (Jesus) was, he should let them know, so that they might arrest him” (John 11:57).  They even took counsel to put Lazarus to death (John 12:9-11).  So deep was this hatred of Jesus that even disharmonious foes—the Pharisees, Herodians, and Sadducees—found common ground in it (Matthew 22:15-16, 23).

So as Jesus was making His way to Jerusalem the disciples were “amazed” (Mark 11:32).  Why were they amazed?  They were amazed, knowing full well the hazards associated with Jesus’ return to Jerusalem, that Jesus was purposefully headed there.  The others who were accompanying Jesus “were afraid” (Mark 11:32).  The disciples were amazed and the crowds of people were afraid but Jesus was undeterred.  He typically walked amongst his disciples, but here he is out front leading the way.  According to Luke’s gospel, “When the days drew near for him to be taken up, he set his face to go to Jerusalem” (Luke 9:51).

Perhaps, you say, he was unaware of what lie ahead?  He knew.  Mark 11:32, “And taking the twelve again, he began to tell them what was to happen to him, saying, ‘See, we are going up to Jerusalem, and the Son of Man will be delivered over the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles.  And they will mock him and spit on him, and flog him and kill him.  And after three days he will rise.”  He had told them before, and He told them again of that which awaited Him in Jerusalem (Cf. Mark 8:31-32, 9:31-32).  He knew full well the extent of the sufferings He would face.  He had said, “I have a baptism to be baptized with, and how great is my distress until it is accomplished” (Luke 12:50).  He would later say, “My Father, if it be possible, let his cup pass from me; nevertheless, not as I will, but as you will” (Matthew 26:39).

In making His way to the cross Jesus courageously and obediently purposed to fulfill the Father’s will.  The cross was no accident.  He was aware of His betrayal before He was betrayed.  He acquiesced to the arresting mob, though He had the power to collapse them all to the ground (John 18:6).  He could have called on “twelve legions of angels” to rescue Him, but how then would the Scriptures be fulfilled (Matthew 26:53-54)?  He remained silent when questioned and “when he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (1 Peter 2:23; Cf. Isaiah 53:7).  He “humbled himself by becoming obedient to the point of death, even death on a cross” Philippians 2:9).  All this to rescue lost sinners (1 Peter 2:24-25, 3:18)!  “He left His Father’s throne above, so free, so infinite His grace!  Emptied Himself of all but love, and bled for Adam’s helpless race!  ‘Tis mercy all, immense and free, For, O my God, it found out me.  Amazing love! How can it be that Thou, my God, shouldst die for me!”  He knew full well what lay ahead, but in loving obedience and compassion for lost sinners, He deliberately headed for trouble.