If it had been up to the people of his hometown, Jesus’
ministry would have ended at the beginning.
Mere minutes beforehand they were speaking well of him and marveling at
his gracious words (Luke 4:22), but something transpired to precipitate their
rage and the people of the synagogue drove him out of town and tried to throw
him over a cliff (Luke 4:28-29). What
happened?
Things started out well enough. As was His custom, Jesus entered his hometown
synagogue on the Sabbath day and stood up to read. He unrolled the scroll and read from the
prophet Isaiah (Cf. Luke 4:18-19; Isaiah 61:1-2). Isaiah’s prophecy spoke of Him as the Messiah
and the Savior who had come to proclaim good news and liberty to the captives,
and to give sight to the blind and deliverance to the captives. “And he began saying to them, ‘Today this
Scripture has been fulfilled in your hearing’ (Luke 4:21).” He identified Himself to be the fulfillment
of Messianic prophecy. To this those
gathered responded with approval.
But then they said, “Is not this Joseph’s son” (Luke
4:22)? His response to that changed
everything. He who knew what was in a
man (John 2:25), knew what was in their hearts.
He spoke prophetically of what would come to pass in his hometown—no
miracles. Familiarity breeds
contempt. They knew of His family. Matthew and Mark’s gospels also record this
event, though some suppose that there were two separate hometown visits (Matthew
13:53-58; Mark 6:1-6). Whether speaking
of the same or a separate event, Mark’s account speaks to Nazareth’s prevailing
spirit of unbelief. The people were
saying, “Where did this man get these things?
What is the wisdom given to him?
How are such mighty works done by his hands? Is not this the carpenter, the son of Mary
and brother of James and Joses and Judas and Simon? And are not his sisters here with us” (Mark
6:2-3). According to Mark’s gospel “they
took offense at him” (Mark 6:3). They “were
being made to stumble,” thinking how can this man whom we know so well be who
He is claiming to be?
Jesus was cognizant of their unbelief (Cf. Mark 6:6), and He
said, “Truly I say to you, no prophet is acceptable in his hometown” (Luke
4:24). He illustrated that truth by the
way of two Old Testament examples. There
were plenty of widows in Israel in the days of Elijah, but Elijah was sent to
none of them, but instead to a widow in Sidon (Luke 4:25-26). There were plenty of lepers in Israel in the
time of Elisha, but Elisha was sent to none of them, but instead to a Syrian
(Luke 4:27). Their demand for more
evidence testified to their lack of faith.
He indicted them for it. In the
climate of unbelief He would choose to not exercise His miraculous powers. That made them mad, so mad that they ran Him
out of town and tried to kill Him.
What happened in Nazareth that day should not surprise
us. At His birth there was no room for
Him in the inn. By Herod’s decree there
was no room for him in the town of His birth.
The religious leaders had no room for Him and His ministry. From beginning to end His ministry was met
with growing opposition. Nazareth ran
Him out of town, at the cross humanity ran Him out of this world. As the song says, “No room, only a manager of
hay, No room, He is a stranger today; No room, here in His world turned way…No
room, here in the hearts of mankind; No room, no cheery welcome could find; No
room, surely the world is blind…Angels, in heaven up yonder; Watch with
amazement and wonder; To see the Son of the Highest treated so.” To this day most deny His true identity. Indeed the mere mention of His Name frequently
elicits anger. And though some have no
problem with a “good man” Jesus, they bristle at the notion of His divinity and
coming reign. “He came to his own, and
his own people did not receive him. But
to all who did receive him, who believed in his name, he gave the right to
become children of God” (John 1:12). He
might have been a hometown zero, but what is He to you? “Have you any room for Jesus, He who bore
your load of sin?” How blessed are those
who in taking Him at His Word receive Him as their Lord!
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