1 Corinthians 5:6, “Your
boasting is not good. Do you not know
that a little leaven leavens the whole lump?”
The shocking report of what was
happening in the Corinthian church ultimately found its way to the Apostle
Paul. A man had his father’s wife, his
step-mother (Cf. 1 Corinthians 5:1). He
had taken her in and was having sexual relations with her. This kind of incestuous behavior was
something clearly forbidden in the Old Testament (Cf. Leviticus 18:7-8, 29) and
even under Roman law. That a man in the
church, a professing believer, was doing such a thing was bad enough. That the church was refusing to address the
matter was even more grievous.
The church ought to have
mourned. They should have been sorrowed
in their hearts over what had taken place.
The deed worked to tarnish the reputation of the church and hinder the
cause of Christ. It was inconsistent to
the person and work of Christ, who had sacrificed Himself that He might deliver
them from such evil deeds (Cf. 1 Corinthians 5:7). Left unaddressed the matter would eventually
work to spread a destructive influence throughout the body.
Instead of mourning the
believers in Corinth were arrogant and boastful (Cf. 1 Corinthians 5:2,
6). They were characteristically
arrogant (Cf. 1 Corinthians 3:21; 4:6, 8, 18-19), but their boastful response
in this particular case may have been ill-founded on the mistaken notion that
grace had worked to free them from any moral constraints (Cf. 1 Corinthians
6:12; 8:1; 10:23). In either case, their
arrogance worked to blind their eyes to the evils of the blatant sin that was
occurring in their midst.
The Corinthian believers
boastfully tolerated the matter. They
were doctrinally naïve as to the correct response. Paul’s “do you not know” question is the
first occurrence in this epistle of this repeated phrase (Cf. 1 Corinthians
6:2, 3, 9, 15, 16; 7:16; 9:13, 24). We
might say, “You spiritual dunderheads!
Don’t you realize?” The
Corinthian error is an all too common one.
It is supposed in our day that doctrine is not important. Doctrine is a dirty word to far too many
Christians. But doctrine and duty are
inseparably linked. One cannot live in
Christ as he is supposed to if he doesn’t know what he is supposed to.
What was it that they didn’t
know? They didn’t realize the
far-reaching implications of their failure to address the matter—“a little
leaven leavens the whole lump” (1 Corinthians 5:6). The people of that day would use fermented
dough in the baking of bread. When bread
was about to be baked, a small lump was pulled off and set aside for later use. That leaven would then be set aside in water,
and would later be kneaded into a fresh batch of dough. Leaven in Scripture represents influence,
usually—but not always (Cf. Matthew 13:33)--evil in nature. Left unchecked the evil deed would exercise a
permeating influence on the body. Others
would naively suppose such sins to be “no big deal.” Ultimately the refusal of the church to
intervene would work to generate a culture of general disregard for sin.
Paul’s exhorted the church to “purge
the evil person from among you” (1 Corinthians 5:12). For the sake of the body they were to
discipline the erring member. Other
passages speak to the nature of such loving discipline (Cf. Galatians
6:1). It is carefully and prayerfully
undertaken with the goal that the person might repent and be restored to
fellowship (Cf. Galatians 6:1; 2 Corinthians 5:7). In his book “If you Bite and Devour,”
Alexander Strauch commented on this matter, “When a member is unrepentant and
persists in sin, fellowship with that person is broken and he or she must be
excluded from the church. Such severe
discipline is intended to protect the church from moral and spiritual
corruption. It also awakens the sinner
to the seriousness of his (or her) sin.” This chapter reminds us of the dangerous
consequences associated with the tolerance of sin, either on a personal or
corporate level. “Blessed are those who
mourn” over it (Matthew 5:4).
Friday, July 11, 2014
A LITTLE LEAVEN (1 Corinthians Chapter 5)
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