Hebrews 8:13, “In speaking of the new covenant, he makes the
first one obsolete. And what is becoming
obsolete and growing old is ready to vanish away.”
Something is said to be obsolete when it is no longer in
use. I used to have a typewriter. It was helpful in preparing documents, but
you can rarely find them anymore.
Practically no one uses them.
They are obsolete, having been replaced by personal computers that can
do the job much faster and better.
Typewriters have gone the way of slide rules, horse-drawn carriages,
eight-track tapes, VHS players, and other such things. Few feel compelled to use an old thing when
there is similar new thing that is better.
The word translated “growing old” in this passage is the
Greek term “gerasko” from which we get the English Word “geriatric.” Both terms speak to that which is related to
“growing old.” In the progress of God’s
revelation there is a “first covenant” and a “second” (Hebrews 8:7). The first was the Mosaic covenant, and though
there was nothing inherently wrong with it—the Apostle Paul referred to it as
being “holy and righteous and good” (Romans 7:12)—it was weak and ineffectual
because of sin (Cf. Hebrews 7:18-19).
The old covenant is both obsolete and growing old.
Too many professing believers are stuck in an old covenant
way of living when God has availed to us something far superior. That far superior thing is the new
covenant. The old covenant was limited
since it was not able to bring people to perfection. Its role was to serve as a reminder of sin
(Cf. Hebrews 10:3). It has no ability to
impart life (Cf. Galatians 3:21) and served in a limited role as a “guardian
until Christ came” Cf. Galatians 3:24).
Through the law sin is “shown to be sin” (Romans 7:13). In the history of man there has been but One
who has perfectly upheld the law—He died for those who couldn’t.
Too many are stuck in an old covenant way of living. They gravitate to a merit-based approach to
their walk with Christ. To them,
Christianity is nothing more than a series of do’s and don’ts and rules and
regulations. But the believer in Christ
is one who has been called to a new covenant way of life. It is no longer we who live, but Christ
living in us (Cf. Galatians 2:20). We
live a victorious life by the power of the indwelling Spirit, not by human
self-effort. “For the mind set on the
flesh is hostile to God, for it does not submit to God’s law; indeed it cannot”
(Romans 8:7). J. Vernon McGee summarized
the matter this way, “So, my friend, we are not under the Mosaic system. God says that is an old model and He has
brought in a new model…The Law was totally incapable of producing any good
thing in man…The Holy Spirit is now able to do the impossible. The Holy Spirit can produce a holy life in
weak and sinful flesh.”
Elwood McQuaid has likewise commented on God’s provision of
a new covenant to replace the old: “The key word in Hebrews is better. The good things of biblical Judaism had been
made better in Jesus Christ. He is
better than angels (Cf. Hebrews 1:4). He
is better than Moses (Cf. Hebrews 3:3).
He is better than Aaron (Cf. Hebrews 7:11-22). His New Covenant is better than the Old (Cf.
Hebrews 8:6-13). Judaism, in the divine
plan, had become only a “shadow of things to come” (Colossians 2:17). Its temporary role gave way to Christ, who
transformed the shadow into substance and reared a “greater and more perfect
tabernacle, not made with hands” (Hebrews 9:11). For Christ is not entered into the holy
places made with hands, which are the figures of the true, but into heaven
itself, now to appear in the presence of God for us” (Hebrews 9:24). In totality, Hebrews emphatically sets forth
the departure of the Old Covenant, with its institutions and rituals, in favor
of Christ and the New Covenant. As the
Law was a schoolmaster to bring us to Christ, Judaism, with its sanctuary,
sacrifices, services, and ceremonies, served to identify Him. Once this was done, biblical Judaism had
served its lofty purpose. It was
consummated in Christ.” He is very much
better! The means of salvation availed
to us in Him will never grow old or obsolete.
Wednesday, October 15, 2014
GERIATRIC AND OBSOLETE (Hebrews Chapter 8)
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