Matthew 7:1, “Do not judge lest you be judged.”
In this age of tolerance this oft-cited verse has gained
much in popularity. Many who know
nothing else of Scripture, know this verse.
It is oftentimes misused to rationalize and excuse all sorts of beliefs
and behaviors under the mistaken notion that to do otherwise would be to judge
others.
It is helpful to consider the context of this passage. In the Sermon on the Mount (Matthew chapters
5-7) Jesus confronted many of the ills of the Pharisaic religious cult that
governed that day. The religion of that
day was a religion of self-effort and self-exaltation. The pursuit of self-righteousness came at the
expense of others. A perfect example of
this is found in the parable Jesus once told: “And He also told this parable of
certain ones who trusted in themselves that they were righteous, and viewed
others with contempt: ‘Two men went up into the temple to pray, one a Pharisee,
and the other a tax-gatherer. The
Pharisee stood and was praying thus to himself, ‘God, I thank Thee I am not
like other people: swindlers, unjust, adulterers, or even like this
tax-gatherer’ (Luke 18:9-11).”
Thursday, January 9, 2014
DO NOT JUDGE? (Matthew Chapter 7)
The Pharisee pridefully viewed the tax-gatherer “with
contempt.” He exalted himself in his
condemnation of others. That’s exactly
the kind of judging that Jesus condemned.
To judge others with a view to their condemnation is always wrong. Jesus gives a warning to those who practice
that kind of judgment: “For in the way you judge, you will be judged; and by
your standard of measure, it will be measured to you” (Matthew 7:2). It is never okay to indict, criticize, gossip
about, or condemn someone in order to feel better about oneself or to justify
one’s own wrong behavior. To take note
of someone’s ‘speck’ while ignoring one’s own ‘log’ is both sinful and
hypocritical (Matthew 7:4-5).
Does that mean that we should never practice ‘judgment’? That is what some are misinterpreting this
verse to mean. But amongst the varied
definitions given for this word is this: Judgment = “The process of forming an
opinion or evaluation by discerning or comparing; an opinion or estimate so
formed.” That this kind of “judging” is
vital and necessary is clear even in the following context of Matthew 7:1. It is necessary to distinguish through
comparison between the broad path that leads to destruction and the narrow way
that leads to life (Matthew 7:13-14).
Judgment is essential to discerning and avoiding false prophets (Matthew
7:15-23). Jesus Himself will exercise
judgment in condemning the false professors (Matthew 7:21-23).
The Corinthian church was rightly chastised by the Apostle
Paul—he himself exercising judgment--inasmuch as they did “not judge” the man
caught in gross immorality (1 Corinthians 5:1-13; esp. 5:12). ‘Judgment’ (i.e. discernment) is necessary if
a person is to abide by the warning given in verse 11 to not associate with any
“so-called brother if he should be an immoral person” (1 Corinthians
5:11). Discernment is called for with
regards to that which we believe: “But examine everything carefully; hold fast
to that which is good” (1 Thessalonians 5:21).
Discernment is to be exercised with regards to behavior: “For this you
know with certainty, that no immoral or impure person or covetous man, who is
an idolater, has an inheritance in the kingdom of Christ and God. Let no one deceive you with empty words
(exercise discernment; i.e. judgment), for because of these things the wrath of
God comes upon the sons of disobedience (Ephesians 5:5-6).”
Judgment is exercised by a parent in disciplining a
misbehaving child. Why is this kind of
judgment not sinful? Because it is to be
exercised in love for the child’s own good (Cf. Hebrews 12:10). God does the same with His children (Hebrews
12:9-11). Believers in Christ are
exhorted to “admonish one another”—why does that not violate Jesus’ Matthew 7:1
command? Because they are to admonish a
brother “by the Spirit” (i.e. in love, with truth, and for the purpose of their
edification; Cf. Romans 15:14; Ephesians 4:15; Colossians 3:16).
To share the gospel with an unbeliever or care enough to
lovingly confront someone concerning some sinfully destructive behavior in
their life, does not constitute judging them in the Matthew 7:1 sense. It is only that when it is done apart from
Spirit-imparted humility, gentleness, and love (Cf. Galatians 6:1). The kind of judging that finds faults and
criticizes merely for the sake of personal gain is always wrong and
destructive.
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