Revelation 6:1-8,
“Now I watched when the Lamb opened one of the seven seals, and I heard one of
the four living creatures say with a voice like thunder, “Come!” And I looked, and behold, a white horse! And
its rider had a bow, and a crown was given to him, and he came out conquering,
and to conquer. When he opened the
second seal, I heard the second living creature say, “Come!” And out came another horse, bright red. Its
rider was permitted to take peace from the earth, so that people should slay
one another, and he was given a great sword.
When he opened the third seal, I heard the third living creature say,
“Come!” And I looked, and behold, a black horse! And its rider had a pair of
scales in his hand. And I heard what
seemed to be a voice in the midst of the four living creatures, saying, “A
quart of wheat for a denarius, and three quarts of barley for a denarius, and
do not harm the oil and wine!” When he
opened the fourth seal, I heard the voice of the fourth living creature say,
“Come!” And I looked, and behold, a pale
horse! And its rider's name was Death, and Hades followed him. And they were
given authority over a fourth of the earth, to kill with sword and with famine
and with pestilence and by wild beasts of the earth.”
In the
preceding chapter the Lamb—“the Lion of the tribe of Judah, the root of David,
(who) has conquered” (Revelation 5:5)--took the scroll sealed with seven seals
from the One who sits on the throne. As
a result, all of creation breaks out in praise and worship “to him who sits on
the throne and to the Lamb” (Revelation 5:13).
This chapter
has to do with the opening of the seals and the resulting judgments that will
come upon the earth. Some have supposed
these to represent past events. But the
breadth and depth of the severity of these judgments is unprecedented. Three sets of seven judgments—seals,
trumpets, and bowls—are recorded in chapters 6-16. These events are a part of the seven year tribulation
period that will come upon the earth. There
have been plenty of wars, natural disasters, famines, etc. that mankind has
experienced as the result of living in a sin-cursed planet, but the series of
judgments are unique in a variety of ways.
This coming period is unlike anything that has transpired before (Cf.
Jeremiah 30:7; Daniel 12:1; Matthew 24:21; Mark 13:19; Revelation 3:10). Everything that takes place is completely
under the control of God. The Lamb
initiates the events. There is no
judgment that does not ultimately work to serve God’s purpose in the
consummation of things. The phrase “It
was given” (Revelation 6:2) speaks to this recurrent theme (Cf. Revelation 6:3,
4, 8, 11; 7:2; 8:3; 9:1, 3, 5; 11:1; 13:5, 7, 14-15; 16:8; 19:8). The “wrath of the Lamb” (Revelation 6:16) which
comes forth in these judgments is not merely a judgment of sin, but represents
a sweeping away of the systems of man in the ushering in of the Messianic
Kingdom on earth (Cf. Daniel 7:11-14).
As the Lamb
opens the seals, a sequence of events are initiated which are closely parallel
to those previously predicted by Christ Himself (Cf. Matthew 24; Mark 12; Luke
21). The first four seals are set apart
from the remaining three as they all have to do with a rider being sent out on
a horse (what has commonly been referred to as “The Four Horsemen of the
Apocalypse”). The four horses (Cf.
Zechariah 6:1-3) are all of different colors—white (Cf. Revelation 6:2); bright
red (Cf. Revelation 6:4); black (Cf. Revelation 6:5); and pale (Cf. Revelation
6:8).
The first
horse, being white, has caused some to assume its rider to be Christ
Himself. In Revelation 19:11 Christ is
seen riding a while horse. He likewise
wears a crown (Cf. Revelation 6:2 & 19:12; though in 19:12 he wears many)
and He overcomes (Cf. Revelation 6:2 & 5:5). But the rider here (in Revelation 6:2) is not
Jesus Christ. It is illogical to see Him
both as the opener of the seal and the rider unleashed as a result. Furthermore, if the rider rides forth, who
remains in heaven (in the vision) to open the remaining seals? Also, this rider sets forth at the beginning
of the tribulation, the rider in Revelation chapter 19 at the end. The rider on the while horse represents the
Antichrist, who will be revealed when “he who now restrains” is taken “out of
the way” (Cf. 2 Thessalonians 2:2-7). He
will conquer, but not in military way (note the presence of a bow but absence
of any reference to arrows; Cf. Daniel 9:27).
He will facilitate a deceptive kind of world peace that will lull the
world into a false sense of security (Cf. Daniel 8:24-25).
The three
subsequent seals will send forth three additional horses with riders. The rider on the red horse will bring war to
earth, the rider on the black horse, famine, and the rider on the pale horse,
death “with sword and with famine and with pestilence and by wild beasts of the
earth” (Revelation 6:7). A fourth of the
world’s population will die (the world’s current population is ~7
billion). Troubling days lie ahead for
this world. Salvation and hope are in
Christ alone (Cf. Acts 4:12; Galatians 1:4).
Monday, December 8, 2014
THE FOUR HORSEMEN (Revelation Chapter 6)
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment